Launch of our new campaign: Respect

May 5th, 2009

Respect launch poster

ANTaR is launching a new campaign on 18 May. Our campaign focus is mutual respect between Indigenous and non-Indigenous Australians.

Stay tuned for more information about the campaign, and see you at the launch!

Where: Level 3 Tower Building, University of Technology Sydney
When: Monday 18 May, 12 noon - 2pm

Priscilla Brice-WellerPriscilla Brice-Weller is the Campaign Manager at ANTaR. Priscilla is a non-Indigenous contributor who posts links on current affairs, adding context to the other posts on this blog. Photo credit: Michael Efford.

GRANDMA MAGIC: true stories by and about grandmothers

April 3rd, 2009

Allen and Unwin, RRP: $29.95

This is a beautifully produced collection of stories about grandmothers. The stories are filled with wonder and love and the mystery of being - and having - a grandmother. As a reader they made me jealous. I never knew my grandmothers. Nanna Williams I met, but she died when I was only 9. I never met my father’s mother in Austria, and I always felt ripped off when I was at school and kids would talk about the wonderful things they did with their grandmothers.

So I relished reading the stories here, especially those by Aboriginal women, one as a grandmother, one as a granddaughter. Both I admire and respect as women and as writers.

Ruby Langford Ginibi is affectionately known as ‘Gumi’, which is Bundjalung for grandmother, and she writes about her grand jahjam Ronald James Nicholas, whom she calls Ronny Boy. Suffering from a lack of love and attention from his father – a legacy of his own father’s childhood – Ronny Boy naturally was affected in a way that impacted on his journey as a teenager, seeing him in and out of boy’s homes and eventually in Long Bay Jail (where he remains).

Ruby’s unconditional love for her grandson comes through the absolute honesty with which she writes about the hardships, family dramas and sad realities of her family life. She writes: ‘I’m distressed almost every single day of my life about my grandson.’

The other contributor I want to mention is Lorraine McGee-Sippel who was of course The Yabun Elder of the Year in 2008. Lorraine’s piece title Extra Lucky describes the joy of having not two but four grandmothers. Lorraine’s Nanna Mason was her mother’s mother, born in Wollongong and the first grandmother she knew. One of her favourite people, Nanna Mason was a ‘Sally’ or as we say ‘Salvo’, she loved to crochet and her house smelled like musty mothballs. I loved that line in the story; it reminded me of lots of grandmother’s houses I’ve been in.

The woman know as Lorraine’s ‘Grandma’ was the second wife of her Dad’s father who lived in Kurri Kurri. Lorraine thinks she may have met her once, but can’t be sure.

Lorraine’s 3rd Grandmother was Dinah Myrtle McGee, a Yorta Yorta woman, and she only learned of her when she spoke to her maternal mother Hazel for the first time on the phone in 1981. Lorraine describes the first meeting with Dinah out at La Perouse and it’s a magical scene.

Finally, Lorraine never thought she would meet her paternal grandparents, but in 2002 she found them, unfortunately in unmarked graves in Botany Cemetery. But Lorraine chose to write to her grandmother Emily and say all the things she would have said to her in person. This is a magical piece of writing also.

I don’t want to give away too much in each story, because both worth reading in full so do get a copy for you or your mother or grandmother or granddaughter!

Other names you might recognise in this anthology are Anne Deveson, Angela Catterns and Gabrielle Lord.

It’s important to mention the editor of this collection, it’s Janet Huntchinson who also worked on books by Tara June Winch, Stephen Hagan and Lorraine McGee-Sippel, who’s memoirs Hey Mum, What’s a Half-Caste will be launched at Gleebooks in May. Janet seems to wave a magic wand and make good books great!

Grandma Magic is the perfect gift for Mother’s Day!

grandmothers.jpg

Anita HeissDr Anita Heiss is from the Wiradjuri nation of central NSW. She is an author, poet, social commentator and cultural activist. Her most recent books include Yirra and her deadly dog, Demon and Not Meeting Mr Right. Photo credit: Pedro de Almeida.

Two fabulous kids books for Easter

April 3rd, 2009

Substitute chocolate with eggs this Easter, and gift your kids something truly special.

Check out Joshua and the Two Crabs by Joshua Button (Magabala Books).

Joshua and the Two Crabs

Born in Broome in 1988, Joshua Button is a young man with a keen interest in the saltwater country he has grown up in. In his first book, Joshua and the Two Crabs, his observations of his family’s fishing trip to Crab Creek give us a unique opportunity to see this adventure through his eyes. His illustrations are insightful and evocative, and kids will love them.

And while you’re at it, get hold of Loongie the Greedy Crocodile written by Lucy and Kiefer Dann and illustrated by Browyn Houston (also Magabala). Loongie is a greedy saltwater crocodile who lives among the mangroves at Walaman Creek in the remote Kimberley region of Western Australia. He has no friends and no-one will come near the creek while he’s around. Loongie soon learns why being greedy has its consequences.

Loongie

Anita HeissDr Anita Heiss is from the Wiradjuri nation of central NSW. She is an author, poet, social commentator and cultural activist. Her most recent books include Yirra and her deadly dog, Demon and Not Meeting Mr Right. Photo credit: Pedro de Almeida.

Federal government to endorse UN DRIP

March 26th, 2009

Today, the Federal government announced it would endorse the United Nations Declaration on the Rights of Indigenous Peoples next Friday.  The endorsement is a significant decision and a step forward for Australia because together with its commitment to closing the gap and the Apology it reveals Indigenous issues as a very clear priority of the government.

The Declaration is a framework that states can adopt in their relationship with Indigenous peoples and may guide them in the development of domestic law and policy.  It is accepted that it will be used daily in relation to our dealings with government departments at all levels.

Importantly it also signals the gradual re-commitment of the Australian state to international human rights law and multilateralism which is also important to Aboriginal and Torres Strait Islander communities, particularly given Australia has indicated it will bring the NTER into line with Australia’s obligations under the Convention on the Elimination of Racial Discrimination (CERD) and the Racial Discrimination Act.

The UNDRIP was passed on 13 September 2007 by the General Assembly.  The Declaration was a major objective of the United Nations International Decade of the World’s Indigenous Peoples (1995-2004).

It took over twenty years to adopt the UNDRIP and many Aboriginal and Torres Strait Islander people were involved in the drafting of the text especially former ATSIC leaders, HREOC Aboriginal and Torres Strait Islander Social Justice Commissioners, Les Malezer, Frank Guiverra, Neva Collings and non-Indigenous barristers such as Dr Sarah Pritchard.

The genesis of the UNDRIP was the United Nations Working Group on Indigenous Peoples which developed the idea for an international instrument that recognised the distinct cultural rights of Indigenous peoples and international standards that provided a framework for redressing the injustices of dispossession within the state system.

Any Declaration of the United Nations General Assembly is non-binding or what is known as “soft” international law.  The text creates no new rights in international law nor does it create any binding legal obligations in domestic legal systems.  However it has symbolic significance, strong moral value and is often referred to as “aspirational” - which means that states must work towards the realisation of the UNDRIP together with Indigenous peoples.  The spirit of the Declaration is about self-determination and participatory rights - having a say in the decisions that affect yourself and your community.

The suggestion that the Declaration goes above and beyond Australian domestic law is untrue.   Nor does it elevate Aboriginal customary law above domestic law.  Indigenous peoples agreed in the drafting groups prior to the adoption that the Declaration should be explicitly subject to democracy, the rule of law, principle of state sovereignty and territorial integrity.  Article 46 reads:

1.  Nothing in this Declaration may be interpreted as implying for any State, people, group or person any right to engage in any activity or to perform any act contrary to the Charter of the United Nations or construed as authorizing or encouraging any action which would dismember or impair, totally or in part, the territorial integrity or political unity of sovereign and independent States.

2.  In the exercise of the rights enunciated in the present Declaration, human rights and fundamental freedoms of all shall be respected. The exercise of the rights set forth in this Declaration shall be subject only to such limitations as are determined by law, and in accordance with international human rights obligations. Any such limitations shall be non-discriminatory and strictly necessary solely for the purpose of securing due recognition and respect for the rights and freedoms of others and for meeting the just and most compelling requirements of a democratic
society.

3.  The provisions set forth in this Declaration shall be interpreted in accordance with the principles of justice, democracy, respect for human rights, equality, non-discrimination, good governance and good faith.

Megan DavisMegan Davis is a Murri lawyer who specialises in Indigenous constitutional issues and international human rights law. Megan is Director, Indigenous Law Centre and Senior Lecturer, Faculty of Law, University of New South Wales. Megan supports the North Queensland Cowboys.

So, what is Aboriginal humour?

March 22nd, 2009

Have you ever wondered what Australians find funny? If there is a distinctive style of Australian humour, or is there more than one? What are the ingredients of such Australian funny stuff, and what social and cultural functions do they perform?

And what about Aboriginal humour? Is there such a thing, and if so, what makes us laugh? If you think like me then you’ll believe that our collective sense of humour is what has helped to sustain communities over two centuries of hard times.

To learn more though, and to have a giggle at the same time, you should grab a copy of the recently released Serious Frolic: essays on Australian Humourhumour.jpg edited by Fran De Groen and Peter Kirkpatrick.

Amongst this first collection of essays dedicated to examining a range of Australian humour, our very own educator Lillian Holt – who regards her best asset to be her humour – contributes an essay that suggests that Aboriginal humour is ‘gentle’ and that self-deprecation eases oppression. I agree at least on the latter.

Lillian’s piece is the result of conversations she’s had with blackfellas around Australia on the topic of humour, conversations which determined that our humour is ‘spontaneous, part of ordinary life, happening here and now.’

Lillian gives examples of her own funny moments working in Aboriginal education, and some of these are a hoot. She also shows how humour can cut the tension between truth and stereotype by reversing such stereotypes.

Humour is included in Lillian’s list of Five H’s needed to for Australia to progress through the thorny terrain of race relations in this country – the other H’s being History, Honesty Humanity and Hope.

Other contributors in Serious Frolic include Jessica Milner Davis who comments on the humour of Ruby Langford Ginibi in her essay ‘Aussie Humour and Laughter: joking as an acculturating ritual’ and Bruce Bennett who states that ‘Herb Wharton shows a capacity to create humour from adversity while building on oral traditions of storytelling rich in dialogue.’

So, if you want a laugh, or you’re interested in finding out what makes other people laugh, grab a hold of Serious Frolic: essays on Australian Humour:

Anita HeissDr Anita Heiss is from the Wiradjuri nation of central NSW. She is an author, poet, social commentator and cultural activist. Her most recent books include Yirra and her deadly dog, Demon and Not Meeting Mr Right. Photo credit: Pedro de Almeida.

About this blog

ANTaR's blog aims to facilitate Indigenous opinion online and encourage a diversity of perspectives. The common thread between blog posts from contributors is that they are written by Indigenous people with a commitment to Indigenous rights.

The blog posts from contributors is interspersed by an ANTaR commentary summarising recent news found on other blogs about current Australian Indigenous issues, to add some perspective to contributors' posts.