An Aboriginal Healing Foundation
Friday, July 11th, 2008In April I was surprised (and very humbled) to be one of 1000 Australians selected to participate in the Prime Minister’s 2020 Summit. In the lead up to the Summit we were all asked to come up with an idea that would help tackle the long term challenges facing the nation.
One of my ideas was an Aboriginal Healing Foundation that would help overcome the intergenerational trauma caused by forced child removal.
Fortunately, a number of other people had the same idea and the Healing Foundation survived the various editing processes of the Summit to remain in the final report.
With a Senate Committee also recently urging its introduction, the Healing Foundation now appears to be firmly on the government agenda.
However, while many people now seem to be calling for a Healing Foundation, there is less agreement on precisely what this will do. Some have even suggested fund dental and primary health care services. For an example, see the extract from a recent ABC Radio PM program below:
SENATOR TRISH CROSSIN: The National Indigenous Healing Fund would concentrate solely on the needs of members of the Stolen Generations, and it doesn’t necessarily mean monetary compensation.
In fact, it could mean quite a range of other services that are provide to the Stolen Generation that will assist and support them as they get older and progress through years when they most need reliance on services governments can provide.
BARBARA MILLER: The Committee suggests family and housing services, medical, dental and funeral costs could be covered by the fund.
When I spoke in favour of a Healing Foundation at the 2020 Summit, I wasn’t suggesting that this provide the kinds of services that citizens should already be entitled to receive from government. Instead, the Healing Foundation should concentrate on programs to overcome the intergenerational trauma caused by forced child removal. These programs would encompass both therapeutic change and cultural renewal. They would be targeted to Stolen Generations survivors as well as other Aboriginal people negatively affected by the practice like children and other family members of survivors.
In public policy terms, what is needed is:
Treatment: Culturally appropriate, preferably Indigenous led therapeutic change programs; ongoing group and individual counseling; targeted programs in prisons aimed at psychological healing and reducing recidivism; programs to facilitate cultural renewal and strengthen cultural identity.
Training and capacity building: Training specialist Aboriginal psychological trauma and healing professionals; Training health workers, teachers social workers and others in how to recognize intergenerational trauma and treat it in a culturally appropriate way; Mental health “first aid” for community members in areas like suicide prevention and how to support people seeking to overcome addictions; alcohol and substance abuse rehabilitation for Aboriginal mental health workers in need of it; debriefing and support for workers dealing with traumatized communities.
Research and public education: To identify, promote and evaluate best practice in Indigenous trauma and healing; to foster a greater understanding in the broader community of the issues confronting the Stolen Generations.
Redefining Social Norms: Support for communities and families seeking to discuss and reintroduce culturally appropriate social norms; Assistance for leaders to reassert appropriate social norms.
Much of this material comes from the work of Gregory Phillips, who summarises what healing should mean in this context:
“… at its heart healing is about restoring balance where wrong has been done – a spiritual process that includes therapeutic change and cultural renewal. It is about protection and care for the victims of violence and abuse, as well as the development of correctional services for perpetrators that are based on healing and change, not stigmatization and shame.”
From Greg’s comments, it’s clear that healing in this context is essential, not just for the Stolen Generations (whose needs are in many respects the greatest), but also for many other Aboriginal communities who suffer from trauma, violence and abuse. (For more info Greg’s chapter in the book Coercive Reconciliation, Arena 2007 is really useful).
There are no guarantees that the Government will proceed with the Healing Foundation, or that it would remain in the form that was proposed at the 2020 Summit. But there are few initiatives that could make more of a real, positive and lasting difference to the lives of Aboriginal people.

